Wednesday, July 26, 2017

More rewards from Arthur Waley

Finally I treated myself to a masterpiece that everyone had told me to read.  I suppose that I am not the only person who for unfathomable reasons resists what it seems that everyone estimable recommends: for example, I put off watching "The Seventh Seal" for decades.
But finally I downloaded the eBook edition of "Monkey".
If there is no one, at just this moment in history, who has not read "Monkey", or who supposes that Waley's translation of Genji is surpassed by the later one (though both are excellent) or that "Monkey" is any less relevant than it ever was, or less joyous, let me risk putting off anyone who suffers from the same resistance to recommendations as I have had, that though it is never too late to read it (the extra Introduction by the Chinese scholar-ambassador, Hu Shih, also is very fine, in the edition available online dated at the end of Arthur Waley's preface to 1942) makes this the edition of choice, I think.
I won't even hint at "Monkey"'s perennially pleasures, but if you need any help, read the front matter first.  If you find the daily news just fine, well...

Friday, June 23, 2017

Golden Peaches

It has been years since I last read it straight through, and by now I have picked up perspective that I lacked when Schafer's The Golden Peaches of Samarkand was first published and, to my pleasure, is still in print, both literally in hard copy and as an e-book.  I never took Schafer's course, but most of my friends did, and his colleagues admired it, too.  I owned the first edition of 1962, one of the UC Press's finest productions, and after I returned to teaching in the 1980s I replaced it (evidently given away to an appreciative friend when I entered a religious order) with the current paperback.  Now that the Kindle edition is so much easier on my eyes, I have acquired it and am grateful that the footnote access works perfectly.  No scholarly book has ever managed its documentation, of almost unequaled adequacy, and mostly the author's own, better than this one; to a reader who habitually reads footnotes it is wonderful to be able to use them just as well as in the original.
There was a period of several months in my last undergraduate year when, privately, I struggled with the realization that I couldn't do graduate work in both Greek and Chinese art and history in the parallel fashion I'd been enjoying; either one demanded some real mastery of the language.  Since I had always worked my way through, my head start in Greek and Latin was decisive; I had not even begun Chinese, and there was always a generous but limited provision of scholarships, fellowships, teaching assistantships (from the budgets of different apartments), and hour-basis jobs in the University Library loan department (where, also, I had learned punch-card based computer programming).  In sum, the University had already treated me as royally as even Oxford or Cambridge was wont to do for such as me.  But my interest in China persisted, and China was foreign only in the same way as Greece was, though I never did study the language.
One evening Antiques Roadshow featured a lion both powerful and exquisite and wonderfully preserved.  As the expert said, it is certainly Tang, and it triggered a search all over my house for my copy of Schafer's book and then to seek it in Amazon,  where, behold, there it is.  What with all the place-names in both the older transliterations rather than pinyin and finding adequate maps (assuming that, like me, you are unhappy without them) it is not easy reading, but I can only say that, even reading it for the first time, one is possessed by it (rather like Arthur Waley's translation of The Tale of Genji in this respect) once you have read not more than a hundred pages.  The Encyclopaedia Britannica Eleventh Edition (1910) double-page map of China is best, but it is more daunting than the most readily available (and possibly based on it) double-page map in any edition of Sherman Lee's A History of Far Eastern Art.  You see, I am actually urging you all to read Edward Schafer's Golden Peaches of Samarkand.  It still bears its 5-star rating in Amazon.
So, this is, you see, my first repayment of my debt alluded to in the last Post, a true pleasure of real value in recompense for time taken to try to chase that money trail, since now I see that all the media are finally onto it.  The latter quest isn't something that one values having learned more than half a century later.
Of course, each of us may find his own Golden Peaches.

Saturday, June 10, 2017

Epilogue, esp. to Post of March 18, 2017

Enough of politics and banking!
Not that learning about all that, better late than never, but I cannot even keep up with what I've realized, and there is no way that I could learn (and judge what I've read) enough to offer advice to you all, most of whom know more than I do.  It is not that I am surprised by Money being more shocking than reading a few spy novels years ago taught me, and of course I am too old to be shocked to read that all nations, apparently, are engaged in covert actions (and of course I don't have to believe everything that I read, but surely we all can respect all thoughtful opinions), but the current specialists don't realize even as much as I do about knavery as well as sanctity through the ages; some even write that it all began with the CIA!
But with everything falling apart, why add my bit?
Let's just have the grace to realize that our readers can work it out alone (and, for that matter, what one learns from others must be struggled through each by himself).
I just mustn't pontificate on what I have yet to digest.
Only, in the primary sense of the word, I am, of course, a liberal.  And I owe a debt to give most to the arts that have given me the most.


Monday, May 1, 2017

Alt-Syrien, revised

The purpose of this Post is to show why, unlike Egypt or Mesopotamia, for example, we have a rough, vague idea of what we mean by Syria, due mainly to its being a geographical designation rather than, really, an ethnic one.  That is, after World War I, the name was given to the Levant (apart from Lebanon, approximately) south of Turkey (that is south of Alalakh), west (more or less) of the upper Euphrates, and north of Damascus.  Its lovely city, Aleppo, was not far south of Turkey and was notable for its cosmopolitan culture.  Its population, in the days of Lawrence of Arabia (but the movie was filmed, as I recall, in Jordan), was, as the adjective itself implies, cosmopolitan.  Compare, perhaps, Bangkok.  But it was not nationalized until after the end of the Ottoman Empire, after World War I, after the Treaty of Versailles, and its modern borders date only from that time.  That is why I mentioned Lawrence of Arabia.  It had long before become urban and largely educated.  Even old Palmyra, though far inland and my no means so Greco-Roman as Baalbek, was as much Roman Imperial as Levantine.  Remember that 'Levant' is just French for Anatolia (Latin for Orient), whence from the Mediterranean point of view, the sun rises, but the name Syria comes from the NW Semitic name used for its Bronze Age immigrants.  By the time I am concerned with here, the 10th to 8th centuries BC, the descendants of those NW Semites, Aramaeans (speaking Aramaic) were among the prevalent peoples in Syria, but the traders we call Phoenician and, in the north, Luvians, who had inherited more than a tinge of sub-Hittite culture, to judge from their art, and doubtless other people, constituted a largely urban population.  If I were a scholar of ancient Semitic languages I might be able to say more, but, so far as it goes, I think that's sound.  Beware of 'sources' that are merely old cut-and-paste; they are prone to saying simply that Syria is the land of the Phoenicians; the American OED provided for online dictionaries is one such.  Today some specialists are not even sure what dialect those sea traders in luxury goods actually spoke.
****
Every day you hear news reporters alluding to 'Syrians' in terns that leave most of us feeling that families of illiterate or unwashed or anti-western people threaten our civilization.  Folks feel that they all belong to angry Muslims.  True that there are some who are fearsome, but there are many, many more who are dentists or skilled technicians or grocers and bakers, etc.  And of course the children and their mothers and grandmothers are just that, as they can tell us themselves having been taught English and/or French in school.  The world is often a dangerous place.  Everyone should be watchful, but ignorance is most dangerous.  The world is several times more populous today than it was when in the 1940s homeless families had to seek homes where they could.
Anyway, most Syrians are the descendants of the inventors of the alphabet and the first adopters of minted coins as a means of exchange.  There really are very few truly primitive peoples today, and the Levantines rendered homeless by these wars are among the most cultivated of all.
****
About 15 years ago when I was using the University Prints (then they went out of print and were no longer copyright) instead of one of the overpriced textbooks for my undergraduate courses.  Two years ago I took the syllabus I had made and combined it with fully annotated University Prints.  I used the Blogpost format to put them on line and urged anyone at all to use them.  To that end I edited the verbiage very carefully and told everyone to translate them into any language they preferred, free of charge.  For that reason they are very carefully edited and I cannot by now do the job as well again.  But the 'page' entitled "After the End of the Bronze Age", which I posted April 22, 2014, in TeeGee:TraditionalArtHistory, is saved to be as economical as possible, so it can run on cheap or old laptops (actually, on one of the new iPads, I think, full length), but I am having trouble linking it here.  I'll get it up in this convenient place, with several extra images of my own, if I can.

Here is the original introduction to Alt-Syrien:
You can't imagine how few archaeological picture books there were in the early 1950s.  I mean the kind that have adequate and correct captions, never mind that they looked like newspaper photos.  When in 1952 I took the Survey course in ancient art, the two most useful were Helmut Bossert's Alt-Kreta and Alt-Syrien.  Popular accounts, themselves new, like Gods, Graves, and Scholars, were scantily illustrated and, for that matter, very generalized.

It is Alt-Syrien that remained precious, even after Henri Frankfort's Art and Architecture of the Ancient Orient, 1954, one of the very first volumes of the Pelican History of Art; it contained only one slim chapter on Aramaeans and Phoenicians in Syria.  Frankfort had been old when he wrote it, and his devoted successors had to keep his chapters.  So it wasn't surprising that the late, lamented University Prints stuck to Frankfort.  Besides, the profitable textbooks, which had to be used by teachers who still were bewildered (even those who had access to German books of Bossert's generation, or could read German) by what wasn't either just Mesopotamian or Egyptian, there being no illustrations of early Jewish art unless you believed the Providence Lithograph Company, often just skimmed over the material that they were in a hurry to get through the course.  There is still, I must say, unresolved difference of opinion as to the sense in which ancient texts use the epithet Phoenician: whether it is only geographical, or cultural, or linguistic and ethnic; cultural it certainly is, but when very old books speak of the alphabet as Phoenician, questions arise.  Such questions do not excuse journalists' tendency, even in Wikipedia (which is by no means so faulty as folks like to say), to generalizing in terms of who "the Syrians" are, or were.   And, when I found the college textbooks unendurable (after several years they did improve), I was one of numerous professors teaching ancient art in survey courses who put together their own courses using University Prints.
When I had been retired for several years, aware of the horrendous prices of the new textbooks and concerned for students worldwide who might not have affordable access to any orderly corpus to study, I felt that I had to offer my mid-20c (so "traditional" simply because it comprises what the University Prints offered at the Survey level, held together by my outline as free of ideology as I could make it)  and offer it free of charge.
https://draft.blogger.com/blogger.g?blogID=3192706135770676794#allposts/src=sidebar
You will notice that the posts are in reverse chronological order.  The University Prints have their own captions (and some of them are very old and corrected in the accompanying texts).  The images from my own teaching collection are hand-held color photos.
You can open to the Introduction page and, from the list at right, go to the page that will help you put Syria in its place in history.
http://teegeeforwhomever.blogspot.com/2014/04/the-centuries-of-reorganization.html

And here are the additional images:
Berlin, StM.  Zincirli (Sam'al).  Orthostat with a sub-Hittite warrior or god.

Berlin, StM.  Zincirli (Sam'al), time of King Barrakub, ca. 720s BCE.  Detail of the Aramaean princess on her grave stele.  Notice her rosette jewelry (typical) and her Phrygian-type (remarkable) dress pin.

 PHOENICIAN.  London, BM.  Ivory plaque from Assyrian palace at Nimrud.  Romantic exoticism in the subject, Phoenician adaptation of late Egyptian style.  8-7 c. BCE.  H. 0.105m.  The inlays are of lapis lazuli and carnelian; it is partly gilded and plated with gold.

PHOENICIAN.  New York, MMA.  Romantic exoticism, Phoenician adaptation of late Egyptian style: note the "Tutankhamen proportions" of the figure and the type of sandals.  From the Assyrian palace at Nimrud.  9 or 8 c BCE.  H. 5 5/16"


SYRIAN.  London, BM.  Ivory head of a woman.  750-700 BCE.  H. 0.044m.  The eyes, with equally curved upper and lower rims and a drilled dot in the center, the round cheeks, the shape of the ears, and the rendering of the hair are all Syrian--nothing Egyptianizing about this.
















Tuesday, April 25, 2017

ALT-SYRIEN



The Difficult Definition of "Syrian": It was never a single ethnicity.

Berlin, StM.  Zincirli (Sam'al).  Orthostat with a sub-Hittite warrior or god.
PHOENICIAN.  New York, MMA.  Romantic exoticism, Phoenician adaptation of late Egyptian style: note the "Tutankhamen proportions" of the figure and the type of sandals.  From the Assyrian palace at Nimrud.  9 or 8 c BCE.  H. 5 5/16"
PHOENICIAN.  London, BM.  Ivory plaque from Assyrian palace at Nimrud.  Romantic exoticism in the subject, Phoenician adaptation of late Egyptian style.  8-7 c. BCE.  H. 0.105m.  The inlays are of lapis lazuli and carnelian; it is partly gilded and plated with gold.
Berlin, StM.  Zincirli (Sam'al), time of King Barrakub, ca. 720s BCE.  Detail of the Aramaean princess on her grave stele.  Notice her rosette jewelry (typical) and her Phrygian-type (remarkable) dress pin.
SYRIAN.  London, BM.  Ivory head of a woman.  750-700 BCE.  H. 0.044m.  The eyes, with equally curved upper and lower rims and a drilled dot in the center, the round cheeks, the shape of the ears, and the rendering of the hair are all Syrian--nothing Egyptianizing about this.
You can't imagine how few archaeological picture books there were in the early 1950s.  I mean the kind that have adequate and correct captions, never mind that they looked like newspapaer photos.  When in 1952 I took the Survey course in ancient art, the two most useful were Helmut Bossert's Alt-Kreta and Alt-Syrien.  Popular accounts, themselves new, like Gods, Graves, and Scholars, were scantily illustrated and, for that matter, very generalized.

It is Alt-Syrien that remained precious, even after Henri Frankfort's Art and Architecture of the Ancient Orient, 1954, one of the very first volumes of the Pelican History of Art; it contained only one slim chapter on Aramaeans and Phoenicians in Syria.  Frankfort had been old when he wrote it, and his devoted successors had to keep his chapters.  So it wasn't surprising that the late, lamented University Prints stuck to Frankfort.  Besides, the profitable textbooks, which had to be used by teachers who still were bewildered (even those who had access to German books of Bossert's generation, or could read German) by what wasn't either just Messopotamian or Egyptian, there being no illustrations of early Jewish art unless you believed the Providence Lithograph Company, often just skimmed over the material that they were in a hurry to get through the course.  There is still, I must say, unresolved difference of opinion as to the sense in which ancient texts use the epithet Phoenician: whether it is only geographical, or cultural, or linguistic and ethnic; cultural it certainly is, but when very old books speak of the alphabet as Phoenician, questions arise.  Such questions do not excuse journalists' tendency, even in Wikipedia (which is by no means so faulty as folks like to say), to generalizing in terms of who "the Syrians" are, or were.   And, when I found the college textbooks unendurable (after several years they did improve), I was one of numerous professors teaching ancient art in survey courses who put together their own courses using University Prints.
When I had been retired for several years, aware of the horrendous prices of the new textbooks and concerned for students worldwide who might not have affordable access to any orderly corpus to study, I felt that I had to offer my mid-20c (so "traditional" simply because it comprises what the University Prints offered at the Survey level, held together by my outline as free of ideology as I could make it)  and offer it free of charge.
https://draft.blogger.com/blogger.g?blogID=3192706135770676794#allposts/src=sidebar
You will notice that the posts are in reverse chronological order.  The University Prints have their own captions (and some of them are very old and corrected in the accompanying texts).  The images from my own teaching collection are hand-held color photos.
You can open to the Introduction page and, from the list at right, go to the page that will help you put Syria in its place in history.
http://teegeeforwhomever.blogspot.com/2014/04/the-centuries-of-reorganization.html




















































Saturday, April 8, 2017

An Unabashed Recommendation: Charles Peters

Wherever I picked it up (perhaps from PBS News), this recommendation of a brand-new, Random House book is my own.  As usual, I downloaded it on trial (to see if it was well written!), then bought the eBook (Kindle), and, as my posts earlier this year will suggest, you will learn what I mean by "true liberal".  The author is, of course, only a few years older than I am, a member of that Shirley Temple generation who has lived preserving all his marbles.  His is the mindset that formed my own; he remembers what I remember (only better, because in the '70s I was in a religious order with very limited time, so that I really needed help to make continuous sense of some of that decade), and he saw it in the same light as it had been formed, basically in the 1950s in Berkeley, CA.  He doesn't see FDR quite the way that textbook-formed baby-boomers do; it is part of his life and his career as a literate journalist.  Jon Meacham, though, is right: until now I didn't know anything about Charles Peters.
https://www.amazon.com/We-Do-Our-Part-America-ebook/dp/B01JWDWPDK/ref=sr_1_1?s=books&ie=UTF8&qid=1491712454&sr=1-1&keywords=charles+peters.

In any case, it proves that my own memory and attitudes are not peculiar nor, indeed, aberrant.  And it is so recent, and so thoughtful, that he even has thought through President Trump's campaign.

Saturday, March 18, 2017

Cohen, The Life of Riley, and One's Turn in the Barrel

When I honestly recall what I knew and understood when I was a college student, I cannot despair of  today's young, eagerly trying to make sense of Life.  I was still reading Edna St. Vincent Millay, biographies of opera stars, and assorted novelists.  I still did not know, really, how sex was done (the books that Parents Magazine had recommended to my mother...).  I thought the newspapers were dumb (and they were, really) but the little map of Korea on the front page of the Berkeley Daily Gazette didn't indicate where it was.  I had no TV, and when I went to my mother's there was no news on it.  But would I have followed Public channels if I'd had them?  And, of course, there was no Cable TV.  The Voice of Firestone was still on AM radio (I had no FM) and of course nothing was in color.  In compensation we had the NBC Symphony (Toscanini), the New York Philharmonic (Mitropolis, usually), and both the Metropolitan Opera and the San Francisco Opera, besides the Chicago Opera (? title?) with a speech by Col. McCormick.
That's enough to show how different things were.  LP mono records were just beginning to come on the market, but most of our collection was in albums (and that is when and why we say "album"): a symphony was usually five discs, ten sides.
And so on.

But here I'm going to describe a ten-inch record of a vaudeville song.  Later I bought, new or used, some vaudeville material, but the pop stuff my parents had was from their high school days and not at all indecent.  I must still have "Cohen is Living the Life of Riley Now".
(1) I cannot locate the disc or the cassette taken from it, but I think it was a blue-label US Decca two-sided  10-inch disc, and I can actually recall what it sounded like, so I think it was early electric.  It definitely was vaudeville, late vaudeville, and purchasable at the dime-store, not at the music library shop that sold RCA red-seal records; I got it from a bin in a secondhand store or possibly from a batch of records from someone's family attic.  What is remarkable is that I cannot find it in the LOC jukebox site or anywhere in Amazon or in YouTube.  Not that it is explicitly, verbally sexual.  No.  It is horribly Incorrect: Cohen is making out with Reilly's wife, named Molly, and they are teaching each other their food, their slang, and so forth (which serve to imply the unmentionable things they share).  That's how it was.  As in "A Tree Grows in Brooklyn": you could take the whole family and pretend that the children didn't know what Cohen and Riley did.  So I thought I'd check to see how much popular culture (most of the stage acts being Jewish or Irish in fact) dealt crudely with such crude affairs.
And I found nothing else!   Not even in Eric Partridge.  I only found a footnote in the 15th (centennial) Bartlett's Familiar Quotations, on p. 922, with, yes, a vaudeville show about the Life of Riley in the 1880s, followed by a slew of references to 'life of Riley' with as many variants (they are on line, svv) as for 'I used to work in Chicago' but not as rich, and, yes, the first ones British and all in the same spirit as old Punch jokes, with their Tenniel-style stereotype of an Irish man.  That is, crude (and unprintable today) but not blatantly sexual: my phono record is at least two generations later and New York rather than London.  Does anyone else know this NYC recording?

(2) Just as blue-collar families took the whole family to shows in eastern cities, unless a grandmother was available to babysit, so when I started in art school, on a scholarship in 1952, my coeval fellow students were far more knowing and certainly less inexperienced than I was, but though protective and eager to show me a San Francisco, that of the Beat Generation in galleries and coteries that are now famous, that my mother's employment as a club vocalist for soldiers and sailors, though hinted at at home (like my father's stories from the Hunter's Point shipyards) also were unaware of.  Some of them did have signs saying "Off Limits to Servicemen".  Only once (and, after all, I was still far under age for any bar), did they take me to one of these and they made the regular customers assume I was someone's little sister, but we all hung out at the same cheap eateries and bookstores, such as City Lights, wherever someone's pictures were hung.  And back in our neighborhoods and in the studio classes they told me who slept with whom and who wouldn't speak to each other.  And they told me, when I asked, what homosexuals did.  I guarantee you, my family (I no longer lived with them, since there was an addiction problem there) did not know what they did.  I must tell you that the class distinction between folks who who did things they couldn't or wouldn't name and those who could and would talk and write about what they did not do (and, as I said, if you were young and inexperienced, one's friends shielded you from doing or being used).   This seems, today, an odd way of talking.  Yet, until a decade ago when I retired from teaching, it still seemed to me that I could tell which students (freshmen) were still shielded and which probably were not.  Not that it mattered.
The only reason for mentioning this is that one of my homosexual friends told me a lot of his favorite jokes, including one about an ocean-going ship of hard-up sailors, who might be introduced to the Barrel.  I forget the mechanics involved, but the punchline was, when a new crew-member asked if he could have its use on a given weekend, he was informed, no, that was his night in the barrel.  I couldn't imagine how this joke made sense unless both guys were katapygon, a word I'd just learned from a Greek vase inscription.  I assumed, further, that this joke belonged to homosexual society. Funny, you say, what one remembers.  Indeed.  But when on MSNBC someone wrote a tweet, addressing Mr. Podesta, that next it would be HIS turn "in the barrel", guys younger than me knew that to be "in the barrel" (so not privy to jokes left over from WWII in the Pacific) meant that taking one's turn willy-nilly was nasty and unpleasant.  Getting the point of genital humor is, after all, universal? Locker room humor...  Our President's social past, admittedly, I decided, probably was not exceptional, though letting it be recorded certainly was imprudent.  I mean, half a century later someone still cherished a recording.

(3) Since then, I have continued reading about the scandals in international banking / investing.  Are any of the large institutions not scandalous?  How does one get stupendously rich?  The studies I have read, at UBS and Deutsche Bank, just to name two, are hair-raising.  No wonder it seems impossible to know how much one did or did not pay to the IRS.  No wonder, if one's President does not want to put up with publicity on Fifth Avenue or a former DC main post office, one may have a whole remodeled floor of an uninhabitable tower at Baku in Azerbaijan, managed by his daughter.  Not that I know it firsthand.  Only, Adam Davidson's long article, The New Yorker, March 13, pp. 48, ff. (and now he's a staff writer, too), is not only hard to put down and very hard to dismiss and awfully coherent.  Now I had to give in and subscribe on line to The New Yorker.  Having read it since the 50s and still missing the bloopers at the bottom of the back page, it was more than my old eyes could take to read it every week.  And I was astonished that ALT+F, but spelled out in full and freely, was now, especially in Reviews, abundant.  I feel much better having its company in this world.  But you'll have to read it yourself; I won't be anybody's press secretary.

P.S. Originally I had been struck by the preponderance of Irish names in the Trump cabinet and staff, but I couldn't find any explanation for it and even began to think that it might be illusory.  But that was why I had headed this Post with Life of Riley.